
Речь в посте пойдёт о трёх мыслителях, которые не дожили до Трампа, но внесли незаменимую лепту в идеологические ручейки, которые слились в реку трампизма.
Первый из них - рождённый в Полтаве Борис Львович Бразоль (1885-1963). Отец Бразоля, выпускник Харьковской мужской гимназии и Петербургской военно-медицинской академии, был крупнейшим гомеопатом Российской империи, по совместительству антипрививочником и автором трактата “Мнимая польза и действительный вред оспопрививания”. Его сын также получил хорошее образование, закончив юридический факультет Санкт-Петербургского университета. Работая в имперском министерстве юстиции, он принимал участие в подготовке обвинения по делу Бейлиса.
В 1917 Бразоль оказался в командировке в США, расследуя дело о военных поставках, и застрял после революции в качестве иммигранта. Позже он внесёт вклад в иммигрантскую жизнь, став первым председателем американского Пушкинского общества. Его более весомый вклад заключался в переносе российского антисемитизма на американскую почву. Именно Бразоль перевёл на английский «Протоколы сионских мудрецов», который затем издавал Генри Форд.
While the Protocols were whispered about in anti-Semitic circles in the United States, they did not reach American shores in English translation until 1917. A Russian monarchist émigré, Boris Brasol, translated the Protocols into English and passed a copy to the State Department, hoping to persuade the United States government to withhold recognition of the Soviet regime. He was convinced that the Bolsheviks were in the pay of American Jewish bankers of German background -- Jacob Schiff and Felix Warburg in particular – who had financed the Czar's overthrow to advance German interests in World War I. <...>
When Small, Maynard published Brasol’s edition, bookstores refused to carry it. Sales were robust by mail order, but Brasol’s hopes of reaching masses of Americans to convince them that communism was an outgrowth of Zionism were dashed, at least temporarily. Resilient in his efforts, Brasol sent a copy of the Protocols to automobile manufacturer Henry Ford, who was convinced that they were authentic. For the next two years, Ford gave the Protocols wide circulation in his newspaper, the Dearborn Independent.
Nothing did more to poison the atmosphere against American Jewry in the years between 1920 and 1922 than Ford’s publication of the Protocols. Apparently at Ford’s urging, the editor of the Dearborn Independent, William Cameron, reworked the Protocols into a series of articles, “The International Jew.” Cameron described the Protocols as “the most comprehensive program for world subjugation that has ever come to public knowledge.” Cameron believed the Protocols probably did not originate with the Basle Congress, but “may have come to them as part of their ancient Jewish inheritance.” The Zionists probably reported to a modern Sanhedrin presided over by a direct descendant of King David. Cameron believed that, at that point, the United States was “very largely in the hands of, or under the influence of, Jewish interests.” Liberalism, jazz and the decline in Christian virtue were all signs, for Cameron, that the Jewish conspiracy was on its way to success. According to the blueprint, Jews would cause more wars, famines and revolutions -- of which the Bolshevik was only the first -- as a means to world domination.
The “International Jew” series stopped running in 1922, but it was widely quoted. It was not until 1927, after a libel suit and Jewish boycott of Ford products that Henry Ford recanted. In a letter to Louis Marshall, Ford claimed not to have paid any “personal attention” to the series. Ford professed to being “deeply mortified” to learn that the Protocols were forgeries and that his newspaper had offended Jewish sensibilities.
https://www.jewishvirtuallibrary.org/the-ldquo-protocols-rdquo-come-to-america
Бразоль играл роль и в другой активности, включая предвоенное движение America First. Из справки в архивах ФБР:
FBI file HQ 100-22487, #18 (2/19/42 NYC field report, pg 9-10) contains report by Brasol acquaintance who had a 2-hour conversation with Brasol in October 1941. This person stated: “Mr. Brasol told me bluntly that he has not changed his previous ideas and that only the Jews are responsible for the Bolshevism and Communism in Russia and that to liberate Russian from the yoke of the Jews, all Russians must wish the defeat of Russia at the hands of the German. ‘I prefer Hitler to Stalin’ Brasol told me, ‘no matter what happens afterward’. “
https://archive.org/details/BrasolBorisNYC10015704/page/n12/mode/2up

Запущенная Бразолем идея связать банкиров и большевиков в один всемирный еврейский заговор ждала своего часа. В 1962 калифорнийское антисемитское издательство выпускает английский перевод книги другого монархиста, генерал-лейтенанта Арсения Гулевича. Книжка «Царизм и революция» изначально вышла на французском в 1931. Гулевич, умерший в Париже в 1947, отметился посланием немецкому командованию в июне 1941.
Председатель Гвардейского объединения во Франции, генерал-лейтенант Арсений Гулевич, 24 июня направил приветственный адрес главе оккупационной администрации, генерал-лейтенанту Отто фон Штюльпнагелю:
«Как старейший русский генерал во Франции и как председатель Гвардейского объединения, я счастлив засвидетельствовать перед Вами как перед Главнокомандующим Германской армией во Франции, что бывшие офицеры Русской Императорской гвардии и армии приветствуют от всего сердца предпринятую Фюрером войну против большевиков. Мы выражаем пожелание скорейшей победы для свержения иудобольшевизма и уверены, что освобожденная от советской власти Россия немедленно явится могучим фактором в создании Новой Европы на основе возвышенных принципов, провозглашенных Фюрером. Мы готовы приложить все наши силы для участия в этом величайшем мировом событии и просим дать нам возможность исполнить наш долг»[20].
http://www.intelros.ru/readroom/nz/n3-2014/24055-sshiblis-dva-antihrista-22-iyunya-1941-goda-v-ocenke-russkoy-emigracii.html
В «Царизм и революция» со ссылкой на изыскания Бразоля Гулевич пишет: “The main purveyors of funds for the revolution, however, were neither the crackpot Russian millionaires nor the armed bandits of Lenin. The "real" money primarily came from certain British and American circles which for a long time past had lent their support to the Russian revolutionary cause. <...> The important part played by the wealthy American banker, Jacob Schiff in the events in Russia, though as yet only partially revealed, is no longer a secret.“
Справка про издательство, выпустившее эту макулатуру:
Omni is a leading purveyor of radical traditionalist Catholic materials, including a cornucopia of rabidly anti-Semitic and conspiratorial writings. Run by Phil Serpico, son of the former aerospace technician who started the organization in 1958, Omni describes the Jews as "the first civilization to practice the belief in racial supremacy, and the chief advocate of that practice today." That's mild compared to the offerings that grace Omni's book catalogue, including Richard Harwood's Did Six Million Really Die? (published by neo-Nazi Ernst Zundel); Henry Ford's The International Jew, available abridged or in a deluxe, four-volume set; Arthur Butz's Holocaust-denying The Hoax of the Twentieth Century ("a must read into the biggest hoax in world history, who's behind it, how they've profited from it, and what can be done to put an end to it"); several issues of the late Father Leonard Feeney's Jew-bashing monthly The Point; The Judaic Connection, describing a Judeo-Masonic conspiracy against the Catholic Church; and even defenses of Hitler.
https://www.splcenter.org/fighting-hate/intelligence-report/2007/12-anti-semitic-radical-traditionalist-catholic-groups
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